By Egeria
Today I shared a meal with two UMC preachers who are trying to navigate riptides of fear within their congregations. They had disagreed with each other about voting for the "All Means All" amendment, and they both disagree with me about what I see as a positive roll for Reconciling United Methodists advocating for full inclusion of LGBTQ persons. Both have welcomed gay and lesbian couples and baptized their children; both hear from members who fear this will lead to lots of gay couples joining (Read that as "too many.") Our meal was a first effort to discuss our visions of local churches and the global UMC in a small, friendly, but disagreeing group.
What came up repeatedly was the fear that some congregants feel toward people who are different: immigrants, ex-offenders, LGBT, students, poor people, people of other races, people wearing rainbow stoles. Some members might acknowledge that churches must care for such people but say "I can't talk to them" or "I won't feel at home here if there are too many of them." These two pastors wanted to address the fears expressed by these members. At the same time, both pastors held a vision of the church as being for all people, with a message that is needed just as much by people who see themselves as the in crowd as by those who want to hear a clear welcome.
Now, this sort of fear can work in the other direction too. I have felt out of place in groups where everyone appeared to be considerably more prosperous than I am. I have been the only white woman at some black church services, where the other worshipers have been extremely gracious; but I have also heard from a black friend whom I first met in such a situation that she had felt suspicious toward me at first. At the RMN Convocation a non-Methodist gay activist asked his gay friends "What are all these straight people doing here?"
We have been told "Fear not." How do we do that?
Reconciling Ministries Network mobilizes United Methodists of all sexual orientations and gender identities to transform our Church and world into the full expression of Christ’s inclusive love.