When John Wesley Went Beyond His Bible

by Peter L. DeGroote

John Wesley had to go elsewhere when he could not use his Bible to oppose slavery. His response is a model for our own day when searching for ways to think about LGBT people in society and the church.

Wesley's active opposition to slavery and the slave trade developed late.  Despite signs of his concerns over slavery from his very early days, Wesley showed no focused anti-slavery effort until publication of his extended pamphlet Thoughts on Slavery in 1774, 17 years before his death at the age of 88. It became a perennial favorite of anti-slavery advocates for the next 30 years and went through 13 printings to include American editions and translations for European readers.

Wesley did not write it. Instead, Granville Sharp, an English anti-slavery advocate who understood Wesley’s skills in what today we call “mass communications,” urged him to edit the work of Anthony Benezet, an American Quaker, and others. Wesley’s abridgment put many of the anti-slavery arguments of the day into compact and readable form. Inevitably, he seasoned it with his own moral outrage.

Thoughts on Slavery rests on the 18th century philosophic concept of universal human rights which served as the foundation for the American, French, and many subsequent revolutions. At the time, the idea of universal human rights had not permeated social and legal thought or the Christian consciousness, nor had it become relevant to biblical interpretation. For example, Wesley’s earlier Notes on the New Testament (1754) has only one comment on slavery (1 Timothy 1:10).   Wesley was silent about all of the other biblical references to which we would turn to today to demonstrate the evil of slavery; he did not see the relevance (Examples: Galatians 3:28, 1 Corinthians 7, Colossians 3, numerous Gospel passages, etc.).

Wesley did bring one theological understanding to the discussion: We are all created in the image of God. This fact of creation was in conflict with the traditional view that the Bible justified slavery as a natural condition in human society.  In resolving that conflict, Wesley became a leader in a new morality that would eventually lead to a new understanding of Scripture. 

It was not a matter of the biblical competence of this man of one book. It was the broader problem of not yet being able to draw biblical implications to a contemporary, moral problem. Religious leaders of the day understood biblical mandates and traditional religious practice to be in support of the legal and economic arguments supporting slavery. John Wesley found his own religious experience and moral instincts pushing beyond those common biblical understandings and traditional religious practices. 

Wesley’s willingness to reach out and incorporate the work of those advocating universal human rights at a time when the world around him opposed such ideas is a model that can be applied to many situations.  In particular, it relates to today's struggle for the rights of LGBT people in both church and society. There are certain moral imperatives derived from the fact of creation even when we unable or unwilling to see them in our Scripture at the moment.

  

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As the above is but the briefest of summaries, the following will help to fill out the story behind Wesley’s encounter with slavery.  

Jennings, Theodore W. Good News to the Poor, John Wesley’s Evangelical Economics. Nashville, Abingdon, 1990, P. 82ff.

Marquadt, Manfred. John Wesley’s Social Ethics. (Tranlators: Steely and Gunter.) Nashville: Abingdon, 1992. (Marquadt is a Professor of Systematic Theology at the Methodist Seminary in Reutlingen, Germany.)  P. 67ff.

A brief biographical summary of Wesley related to slavery can be found at http://www.brycchancarey.com/abolition/wesley.htm. Included is a bibliography and useful links to related sites.

For a copy of Wesley’s Thoughts on Slavery” go to:
http://gbgm-umc.org/umw/wesley/thoughtsuponslavery.stm

John Wesley’s Notes on the New Testament can be found in many libraries and United Methodist churches. An electronic version is available at http://www.ccel.org/ccel/wesley/notes.i.i.html. Printed copies: Grand Rapids, Baker Books—Usually available through Cokesbury bookstores.